Honour the dead

To get us into the Samhain mood, here's another of my occasional reposts from my Jewelspider page on Patreon. You're welcome to join us over there and get all the goodies and ghosties.

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Wherever possible I aim for Legend to have an authentically medieval European flavour. Whenever possible, that's the thing; Emerson's always there to remind me not to get carried away with foolish consistency.

Halloween, for instance. In the real Middle Ages it wasn’t all turnip lanterns and ghostly tales. The main themes of the season instead seem to have been prognostication and love, those two elements combining in various superstitions about young maids spilling ashes on the doorstep or flour on the kitchen floor. If in the coming year they were destined to wed, in the morning they’d see the clear footprint of the man they were to marry. Shades of a gender-swapped Cinderella there, though they’d have a devil of a job finding out which man the footprint belonged to. (Unless of course it was a cloven hoof-print.)

There seems to have been a notion that you could call back souls from purgatory, and speed them on their way by helping to finish things they had left undone. Quite a few real-life folktales, with the instinct for Monty Haul payoffs you often find in oral tradition, are meticulous in rewarding the person who helps the ghost by having them find a stash of buried gold coins or a jewelled cup up a chimney.

I like the (supposedly Welsh/Cornumbrian) tradition of lighting bonfires along the hills, especially if the rationale is that for this one night those fires mark out the boundary with the land of the dead. The fires must all be lit from one torch kindled at a crossroads. There’s an adventure seed right there, if one callow lad cheats because his taper goes out and so leaves a gap in the spiritual bulwark for something to sneak over.

Returning to the theme of prophecy, and because players will expect something spooky for this time of year, you could make something of the notion that anyone hiding in the church porch at midnight on Halloween will see all the people who are doomed to die in the coming year, their spirits walking around the churchyard and picking out the plot where they’ll be laid to rest.

Typically when a local yarn-spinner gets hold of something like that they feel the need to earn their pot of ale by turning it up to eleven, as in this version related by a Mrs Powell of Dorstone in Herefordshire in the 1890s:

'On All Hallows Eve at midnight, those who are bold enough to look through the church windows will see the interior ablaze with unearthly light, and the pulpit occupied by his Satanic Majesty clothed in a monk's habit. Dreadful anathemas are the burden of his preaching, and the names of those who in the coming year are to render up their souls may be heard by those who have courage to listen. A notorious evildoer, Jack of France, once by chance passed the church at this awful moment. Looking in he saw the lights and heard the voice, and his own name in the horrid list. According to some versions of the story he went home to die of fright. Others say that he repented and died in good repute, and so cheated the evil one of his prey.'

Jack of France might be a misremembered skewing of Jack o’ Kent, a local conjurer (ie local to Mrs Powell; he was said to live in Kentchurch, in legends dating back before the 16th century) who was said to own a black stick with a hollowed end that contained an imp in the form of a fly.

For an adventure seed, let's jettison the schlock and present the player-characters (or preferably just one of them) with something quietly eerie that has the potential to grow in menace. For whatever reason, the character is in the church porch at midnight. They see the doomful procession of those destined to die, but they can’t say a word about it. They can’t warn anyone, and it may very well be that there’s no way to prevent the deaths. So first one person dies, then another, and the other characters know that their colleague has had a vision (because they are able to say that much; they just can’t give the names) and start to wonder if one of them is on the roster.

You could let this build up over the course of the year alongside other events. It even fits in well alongside an adventure-of-the-week structure, since the foreknowledge of people’s deaths serves as an épine dorsale to hold the campaign narrative together. And maybe there is a way, albeit very difficult and dangerous, to save just one innocent young soul from the fate that seems to have been marked out for them.

(One of these days I'm going to do a proper version of that DW Players Guide cover, with the "Players Guide" text in the big space Jonny Hodgson left for it at the top, and the smaller "Dragon Warriors" text at the bottom so it doesn't obscure the artwork of the hydra heads.)

The face of the fays

If you happen to be in Oxford anytime between now and mid-January, the Ashmolean has a very fine exhibition called "Last Supper in Pompeii". What particularly interested me, though, wasn't the lava bread but a well-preserved statue of a woodland sprite. It was the face. The wide, high cheekbones, slanting almond-shaped eyes, the grinning mouth and sharp chin. Show that to any child today and they'd still know it for a goblin or an elf. And those are faces you can see from time to time even on the street. I walked past two chaps in Brighton, both on the short side, wiry of frame, and with the same bright vulpine features. Some few with faerie blood still walk among us.

It's curious to think that a particular look has been thought of as elfin for thousands of years, and from the Mediterranean to the Western Isles. There's even a genetic condition, Donohue Syndrome, that used to be called leprechaunism because of the distinctive facial features it produces.

So perhaps it shouldn't be surprising that many of our best-known fairy tales occur throughout the world, and some may go back as far as 6000 years. Here's a nice one from County Kildare, and if you want to get into the spirit of Oíche Shamhna, there are a few more in the same vein here.

Thomas Fitzpatrick, a young farmer of Kildare, was sauntering along one holiday when it came into his head to shake out the hay and bind up the oats, as the weather looked like changing. As he was doing so he heard a stump-tapping sound like a stonechat, only it was late in the season for a stonechat to be calling. So he stole along to see what it might be, and, peering through the bushes, he saw a little wee man with a wee leather apron tied round his waist hammering away fitting a heel-piece to a little bit of a brogue. Tom knew it was no other than the Leprechaun. He knew the Leprechaun was the richest creature in all Fairyland and he knew if he could keep his eye fixed on him he could force him to give up one at least one of the crocks of gold he had hidden about in the fields. So he made a sharp pounce on him and held him tight and threatened him with all the worst things he could think of unless he showed him where his gold was hidden. He was so fierce that the little man was quite frightened, and he said, ‘Come along with me and I’ll show ye where it’s hidden.’ Tom fairly glued his eyes to the little fellow, who directed him through sticks and stones, and up and down and to-and-fro till they got to a field just covered with bolyawn buies (ragwort). He pointed to a tall one and said: ‘Dig under that bolyawn and ye'll get a crock chock full of golden guineas.' It was a holiday, so Tom hadn't his spade by him, so he tied his red garter round the bolyawn. ‘You’ll not be wanting me again,' said the Leprechaun. ‘No, no,' says Torn. ‘Now you’ve showed it me I'll off away for a spade.' So the Leprechaun melted away like a drop of water in sand. Tom ran for his spade as fast as the wind. He was gone no time at all, but when he got back there was a red garter round every bolyawn in that field.